Within the market place sit others crowned 20 with suppliant garlands,3 at the double shrine of Pallas4 and the temple where Ismenus gives oracles by fire.5 King, you yourself have seen our city reeling like a wreck already; it can scarcely lift its prow 25 out of the depths, out of the bloody surf.
This you did in virtue of no knowledge we could give you, in virtue of no teaching; it was God that aided you, men say, and you are held 45 with God’s assistance to have saved our lives.
We have not come as suppliants to this altar 35 because we thought of you as of a God, but rather judging you the first of men in all the chances of this life and when we mortals have to do with more than man.
move or cause to move in a sinuous or circular course
You have not roused me like a man from sleep; 75 know that I have given many tears to this, gone many ways wandering in thought, but as I thought I found only one remedy and that I took.
Have you so much brazen-faced daring that you venture in my house although you are proved manifestly43 the murderer of that man, and though you tried, openly, highway robbery of my crown?
Within the market place sit others crowned 20 with suppliant garlands,3 at the double shrine of Pallas4 and the temple where Ismenus gives oracles by fire.5 King, you yourself have seen our city reeling like a wreck already; it can scarcely lift its prow 25 out of the depths, out of the bloody surf.
As much as you desire; it will be said in vain. teiresias: 410 I say that with those you love best you live in foulest shame unconsciously and do not see where you are in calamity.35 oedipus:
having or showing or expressing reverence for a deity
May destiny ever find me 960 pious in word and deed prescribed by the laws that live on high: laws begotten in the clear air of heaven, whose only father is Olympus; no mortal nature brought them to birth, 965 no forgetfulness shall lull them to sleep; for God is great in them and grows not old.
harming someone in retaliation for something they have done
I never heard in the present 555 nor past of a quarrel between the sons of Labdacus and Polybus, that I might bring as proof in attacking the popular fame of Oedipus, seeking 560 to take vengeance for undiscovered death in the line of Labdacus.
inflict a heavy blow on, with the hand, a tool, or a weapon
215 Whatsoever escapes the night at last the light of day revisits; so smite the War God, Father Zeus, beneath your thunderbolt, for you are the Lord of the lightning, the lightning that 220 carries fire.
As much as you desire; it will be said in vain. teiresias: 410 I say that with those you love best you live in foulest shame unconsciously and do not see where you are in calamity.35 oedipus:
a place of worship associated with something sacred
Within the market place sit others crowned 20 with suppliant garlands,3 at the double shrine of Pallas4 and the temple where Ismenus gives oracles by fire.5 King, you yourself have seen our city reeling like a wreck already; it can scarcely lift its prow 25 out of the depths, out of the bloody surf.
865 I was held greatest of the citizens in Corinth till a curious chance befell me as I shall tell you—curious, indeed, but hardly worth the store I set upon it.
The town is heavy with a mingled burden of sounds and smells, of groans and hymns and incense; 5 I did not think it fit that I should hear of this from messengers but came myself,—
You’re quick to speak, but I am slow to grasp you, for I have found you dangerous,—and my foe. creon: 615 First of all hear what I shall say to that. oedipus:
The town is heavy with a mingled burden of sounds and smells, of groans and hymns and incense; 5 I did not think it fit that I should hear of this from messengers but came myself,—
You have not roused me like a man from sleep; 75 know that I have given many tears to this, gone many ways wandering in thought, but as I thought I found only one remedy and that I took.
something or someone that has suffered ruin or dilapidation
Within the market place sit others crowned 20 with suppliant garlands,3 at the double shrine of Pallas4 and the temple where Ismenus gives oracles by fire.5 King, you yourself have seen our city reeling like a wreck already; it can scarcely lift its prow 25 out of the depths, out of the bloody surf.
The town is heavy with a mingled burden of sounds and smells, of groans and hymns and incense; 5 I did not think it fit that I should hear of this from messengers but came myself,—
a raised structure on which sacrifices to a god are made
O ruler of my country, Oedipus, you see our company around the altar; 15 you see our ages; some of us, like these, who cannot yet fly far, and some of us heavy with age; these children are the chosen among the young, and I the priest of Zeus.
Have you so much brazen-faced daring that you venture in my house although you are proved manifestly43 the murderer of that man, and though you tried, openly, highway robbery of my crown?
A blight is on the cattle in the fields, a blight is on our women that no children are born to them; a God that carries fire, 30 a deadly pestilence is on our town, strikes us and spares not, and the house of Cadmus is emptied of its people while black Death grows rich in groaning and in lamentation.6
Tell us, you villain, tell us, and do not stand there quietly unmoved and balking31 at the issue. teiresias: 370 You blame my temper but you do not see your own that lives within you; it is me you chide.32 oedipus:
Within the market place sit others crowned 20 with suppliant garlands,3 at the double shrine of Pallas4 and the temple where Ismenus gives oracles by fire.5 King, you yourself have seen our city reeling like a wreck already; it can scarcely lift its prow 25 out of the depths, out of the bloody surf.
When the old man saw this he watched his moment, and as I passed he struck me from his carriage, full on the head with his two pointed goad.56 905 But he was paid in full and presently my stick had struck him backwards from the car and he rolled out of it.
430 Great store of jealousy fill your treasury chests, if my friend Creon, friend from the first and loyal, thus secretly attacks me, secretly desires to drive me out and secretly suborns37 this juggling, trick devising quack, 435 this wily beggar who has only eyes for his own gains, but blindness in his skill.
I tell you, king, this man, this murderer (whom you have long declared you are in search of, 510 indicting him in threatening proclamation as murderer of Laius)—he is here.
Lycean King,22 I beg to be at our side for help; and the gleaming torches of Artemis with which she scours the Lycean hills, and I call on the God with the turban of gold,23 who gave his 225 name to this country of ours, the Bacchic God with the wind flushed face,24
a wooden frame across the shoulders for carrying buckets
I had to fly and in my banishment not even see 920 my kindred nor set foot in my own country, or otherwise my fate was to be yoked in marriage with my mother and kill my father,
The town is heavy with a mingled burden of sounds and smells, of groans and hymns and incense; 5 I did not think it fit that I should hear of this from messengers but came myself,—
May destiny ever find me 960 pious in word and deed prescribed by the laws that live on high: laws begotten in the clear air of heaven, whose only father is Olympus; no mortal nature brought them to birth, 965 no forgetfulness shall lull them to sleep; for God is great in them and grows not old.
an incident in which an infectious disease is transmitted
In the unnumbered deaths of its people the city dies; those children that are born lie dead on the naked earth 200 unpitied, spreading contagion of death; and gray-haired mothers and wives everywhere stand at the altar’s edge, suppliant, moaning; the hymn to the healing God17 rings out but with it the wailing voices are blended.
the act of submitting, usually surrendering power to another
But did he say that it was in compliance with schemes of mine that the seer told him lies? chorus: 590 Yes, he said that, but why, I do not know. creon:
Insolence57 breeds the tyrant, insolence if it is glutted with a surfeit,58 unseasonable, unprofitable, climbs to the roof-top and plunges 970 sheer down to the ruin that must be, and there its feet are no service.
Strophe 975 If a man walks with haughtiness of hand or word and gives no heed to Justice and the shrines of Gods despises—may an evil doom 980 smite him for his ill-starred pride of heart!— if he reaps gains without justice and will not hold from impiety and his fingers itch for untouchable things.
King Phoebus10 in plain words commanded us to drive out a pollution from our land, pollution grown ingrained within the land; 110 drive it out, said the God, not cherish it, till it’s past cure. oedipus:
335 Do not begrudge us oracles from birds, or any other way of prophecy within your skill; save yourself and the city, save me; redeem the debt of our pollution that lies on us because of this dead man.
Within the market place sit others crowned 20 with suppliant garlands,3 at the double shrine of Pallas4 and the temple where Ismenus gives oracles by fire.5 King, you yourself have seen our city reeling like a wreck already; it can scarcely lift its prow 25 out of the depths, out of the bloody surf.
May destiny ever find me 960 pious in word and deed prescribed by the laws that live on high: laws begotten in the clear air of heaven, whose only father is Olympus; no mortal nature brought them to birth, 965 no forgetfulness shall lull them to sleep; for God is great in them and grows not old.
A blight is on the cattle in the fields, a blight is on our women that no children are born to them; a God that carries fire, 30 a deadly pestilence is on our town, strikes us and spares not, and the house of Cadmus is emptied of its people while black Death grows rich in groaning and in lamentation.6
Insolence57 breeds the tyrant, insolence if it is glutted with a surfeit,58 unseasonable, unprofitable, climbs to the roof-top and plunges 970 sheer down to the ruin that must be, and there its feet are no service.
unrighteousness by virtue of lacking respect for a god
Strophe 975 If a man walks with haughtiness of hand or word and gives no heed to Justice and the shrines of Gods despises—may an evil doom 980 smite him for his ill-starred pride of heart!— if he reaps gains without justice and will not hold from impiety and his fingers itch for untouchable things.