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"The Divine Comedy: Purgatory" by Dante Alighieri, Canto XI-Canto XV

The 14th-century narrative poem Paradise Lost describes a fictionalized version of the author traveling through Heaven, Hell, and Purgatory; the second of three parts describes the journey through Purgatory.

Here are links to our lists for the book: Canto I-Canto V, Canto VI-Canto X, Canto XI-Canto XV, Canto XVI-Canto XXI, Canto XXII-Canto XXVII, Canto XXVIII-Canto XXXIII
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Full list of words from this list:

  1. effluence
    the process of flowing out
    splendiferous three CANTO XI “O thou Almighty Father, who dost make The heavens thy dwelling, not in bounds confin’d, But that with love intenser there thou view’st Thy primal effluence, hallow’d be thy name: Join each created being to extol Thy might, for worthy humblest thanks and praise Is thy blest Spirit. May thy kingdom’s peace Come unto us;...
  2. manna
    food that God gave the Israelites during the Exodus
    ...the angels unto thee Tender meet sacrifice, circling thy throne With loud hosannas, so of theirs be done By saintly men on earth. Grant us this day Our daily manna, without which he roams Through this rough desert retrograde, who most Toils to advance his steps. As we to each Pardon the evil done us, pardon thou Benign, and...
  3. raiment
    especially fine or decorative clothing
    “Ah! so may mercy-temper’d justice rid
    Your burdens speedily, that ye have power
    To stretch your wing, which e’en to your desire
    Shall lift you, as ye show us on which hand
    Toward the ladder leads the shortest way.
    And if there be more passages than one,
    Instruct us of that easiest to ascend;
    For this man who comes with me, and bears yet
    The charge of fleshly raiment Adam left him,
    Despite his better will but slowly mounts.”
  4. dint
    force or effort
    On one part
    Him I beheld, above all creatures erst
    Created noblest, light’ning fall from heaven:
    On th’ other side with bolt celestial pierc’d
    Briareus: cumb’ring earth he lay through dint
    Of mortal ice-stroke.
  5. abject
    of the most contemptible kind
    Oh! how fall’n,
    How abject, Ilion, was thy semblance there!
  6. goodly
    large in size, amount, or degree
    The goodly shape approach’d us, snowy white
    In vesture, and with visage casting streams
    Of tremulous lustre like the matin star.
  7. acclivity
    an upward slope or grade, as in a road
    As to ascend
    That steep, upon whose brow the chapel stands
    (O’er Rubaconte, looking lordly down
    On the well-guided city,) up the right
    Th’ impetuous rise is broken by the steps
    Carv’d in that old and simple age, when still
    The registry and label rested safe;
    Thus is th’ acclivity reliev’d, which here
    Precipitous from the other circuit falls:
    But on each hand the tall cliff presses close.
  8. penitential
    showing or feeling remorse
    On that part of the cornice, whence no rim
    Engarlands its steep fall, did Virgil come;
    On the’ other side me were the spirits, their cheeks
    Bathing devout with penitential tears,
    That through the dread impalement forc’d a way.
  9. sapience
    ability to apply knowledge, experience, or understanding
    “I was,” it answer’d, “of Sienna: here
    I cleanse away with these the evil life,
    Soliciting with tears that He, who is,
    Vouchsafe him to us. Though Sapia nam’d
    In sapience I excell’d not, gladder far
    Of others’ hurt, than of the good befell me.
  10. orison
    reverent petition to a deity
    Upon my verge of life I wish’d for peace
    With God; nor repentance had supplied
    What I did lack of duty, were it not
    The hermit Piero, touch’d with charity,
    In his devout orisons thought on me.
  11. goad
    stab or urge on as if with a pointed stick
    ...space is virtue worried down, As ’twere a snake, by all, for mortal foe, Or through disastrous influence on the place, Or else distortion of misguided wills, That custom goads to evil: whence in those, The dwellers in that miserable vale, Nature is so transform’d, it seems as they Had shar’d of Circe’s feeding.
  12. recreant
    having deserted a cause or principle
    Wonder not, Tuscan, if thou see me weep,
    When I recall to mind those once lov’d names,
    Guido of Prata, and of Azzo him
    That dwelt with you; Tignoso and his troop,
    With Traversaro’s house and Anastagio’s,
    (Each race disherited) and beside these,
    The ladies and the knights, the toils and ease,
    That witch’d us into love and courtesy;
    Where now such malice reigns in recreant hearts.
  13. propriety
    correct behavior
    ...men. No fear of that might touch ye, if the love Of higher sphere exalted your desire. For there, by how much more they call it ours, So much propriety of each in good Increases more, and heighten’d charity Wraps that fair cloister in a brighter flame.”
  14. sempiternal
    having no known beginning and presumably no end
    ...darkness from true light. The highest good Unlimited, ineffable, doth so speed To love, as beam to lucid body darts, Giving as much of ardour as it finds. The sempiternal effluence streams abroad Spreading, wherever charity extends. So that the more aspirants to that bliss Are multiplied, more good is there to love, And more is lov’d; as mirrors,...
  15. requite
    make repayment for or return something
    ...Avenge thee of those arms, whose bold embrace Hath clasp’d our daughter; “and to fuel, meseem’d, Benign and meek, with visage undisturb’d, Her sovran spake: “How shall we those requite, Who wish us evil, if we thus condemn The man that loves us?”
  16. deign
    do something that one considers to be below one's dignity
    “Beloved father! so thou deign,” said I,
    “To listen, I will tell thee what appear’d
    Before me, when so fail’d my sinking steps.”
Created on Wed May 06 08:35:36 EDT 2026 (updated Wed May 06 08:44:41 EDT 2026)

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