This work of historical nonfiction, part of the Very Short Introduction series, discusses society, religion, and politics in Europe from around 500 to 1500 CE.
Endowing people in the past with a sphere of autonomy, and even of choice—however modest—is sometimes described by historians as considering their agency.
Serfs could be freed by manumission, either granted as a favour—as when a serf’s son was freed in order to qualify for training to become a priest—or against payment.
inserted as an integral part of a surrounding whole
Such ideas were embedded in the system of ethics and science inherited from antiquity according to which the human person resided in a body which was also home to the soul.
The grid of natural bodily conditions was understood to be in flux, and the balance at any moment was affected by planetary movements, but also by the routines of eating and bodily care undertaken by individuals.
Pope Gregory I allowed the missionary to southern England, Augustine of Canterbury (d. 604), to act with leniency with the recently converted English on the issue of licit marriage partners.
enlightening or uplifting so as to encourage improvement
The Psalms, the Creed, the widely used prayers Ave Maria and Pater Noster, and edifying religious tales were taught in households in the mother tongue and were integrated into family life.
The land held within this relationship could include a combination of one or more estates; in the highest echelons it amounted to a county, duchy, or even a kingdom—their population, resources, and related jurisdiction.
And dearth produced fantasies of plenty, like the Land of Cokaigne, occasionally imagined in poems: a land where it rained meatballs and pancakes, where roasted chickens flew straight into the mouths of the hungry.
Such concerted work required an active bureaucracy with the powers to tax their citizens and conduct diplomacy—and even war—on behalf of member cities.
Created on Wed May 27 08:19:13 EDT 2026
(updated Mon Jun 08 18:41:19 EDT 2026)
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