The Blithedale Romance: Chapters 1–10

Nowadays, in the management of his "subject," "clairvoyant," or "medium," the exhibitor affects the simplicity and openness of scientific experiment; and even if he profess to tread a step or two across the boundaries of the spiritual world, yet carries with him the laws of our actual life and extends them over his preternatural conquests.

"A very great one?" repeated I, in a tone that must have expressed but little alacrity of beneficence, although I was ready to do the old man any amount of kindness involving no special trouble to myself.

Zenobia, by the bye, as I suppose you know, is merely her public name; a sort of mask in which she comes before the world, retaining all the privileges of privacy,—a contrivance, in short, like the white drapery of the Veiled Lady, only a little more transparent.

Arriving at my room, I threw a lump of cannel coal upon the grate, lighted a cigar, and spent an hour in musings of every hue, from the brightest to the most sombre; being, in truth, not so very confident as at some former periods that this final step, which would mix me up irrevocably with the Blithedale affair, was the wisest that could possibly be taken.

Nobody else in the world, I am bold to affirm—nobody, at least, in our bleak little world of New England,—had dreamed of Paradise that day except as the pole suggests the tropic.

This lack of faith in our cordial sympathy, on the traveler's part, was one among the innumerable tokens how difficult a task we had in hand for the reformation of the world.

Yet, after all, let us acknowledge it wiser, if not more sagacious, to follow out one's daydream to its natural consummation, although, if the vision have been worth the having, it is certain never to be consummated otherwise than by a failure.

Good, comfortable Mrs. Foster (the wife of stout Silas Foster, who was to manage the farm at a fair stipend, and be our tutor in the art of husbandry) bade us a hearty welcome.

It is odd enough that the kind of labor which falls to the lot of women is just that which chiefly distinguishes artificial life—the life of degenerated mortals—from the life of Paradise. Eve had no dinner-pot, and no clothes to mend, and no washing-day.

The whole sisterhood now went about their domestic avocations, utterly declining our offers to assist further than by bringing wood for the kitchen fire from a huge pile in the backyard.

We had stepped down from the pulpit; we had flung aside the pen; we had shut up the ledger; we had thrown off that sweet, bewitching, enervating indolence, which is better, after all, than most of the enjoyments within mortal grasp.

It was our purpose—a generous one, certainly, and absurd, no doubt, in full proportion with its generosity—to give up whatever we had heretofore attained, for the sake of showing mankind the example of a life governed by other than the false and cruel principles on which human society has all along been based.

We sought our profit by mutual aid, instead of wresting it by the strong hand from an enemy, or filching it craftily from those less shrewd than ourselves (if, indeed, there were any such in New England), or winning it by selfish competition with a neighbor; in one or another of which fashions every son of woman both perpetrates and suffers his share of the common evil, whether he chooses it or no.

Therefore, if we built splendid castles (phalansteries perhaps they might be more fitly called), and pictured beautiful scenes, among the fervid coals of the hearth around which we were clustering, and if all went to rack with the crumbling embers and have never since arisen out of the ashes, let us take to ourselves no shame.

Nor could this fail to be the case, in some degree, until the bigger and better half of society should range itself on our side. Constituting so pitiful a minority as now, we were inevitably estranged from the rest of mankind in pretty fair proportion with the strictness of our mutual bond among ourselves.

Nevertheless, it was a singular but irresistible effect; the presence of Zenobia caused our heroic enterprise to show like an illusion, a masquerade, a pastoral, a counterfeit Arcadia, in which we grown-up men and women were making a play-day of the years that were given us to live in.

At all events, as a mere matter of taste, I wish he would let the bad people alone, and try to benefit those who are not already past his help. Do you suppose he will be content to spend his life, or even a few months of it, among tolerably virtuous and comfortable individuals like ourselves?

"If we wish to keep him with us, we must systematically commit at least one crime apiece! Mere peccadillos will not satisfy him."

Recollecting Hollingsworth's sphere of philanthropic action, I deemed it possible that he might have brought one of his guilty patients, to be wrought upon and restored to spiritual health by the pure influences which our mode of life would create.

But he now looked stern and reproachful; and it was with that inauspicious meaning in his glance that Hollingsworth first met Zenobia's eyes, and began his influence upon her life.

A brilliant woman is often an object of the devoted admiration—it might almost be termed worship, or idolatry—of some young girl, who perhaps beholds the cynosure only at an awful distance, and has as little hope of personal intercourse as of climbing among the stars of heaven.

There occurred to me no mode of accounting for Priscilla's behavior, except by supposing that she had read some of Zenobia's stories (as such literature goes everywhere), or her tracts in defence of the sex, and had come hither with the one purpose of being her slave.

"She is neither more nor less," answered Zenobia, "than a seamstress from the city; and she has probably no more transcendental purpose than to do my miscellaneous sewing, for I suppose she will hardly expect to make my dresses."

We should have resumed the old Indian name of the premises, had it possessed the oil-and-honey flow which the aborigines were so often happy in communicating to their local appellations; but it chanced to be a harsh, ill-connected, and interminable word, which seemed to fill the mouth with a mixture of very stiff clay and very crumbly pebbles.

I ventured to whisper "Utopia," which, however, was unanimously shouted down, and the proposer very harshly maltreated, as if he had intended a latent satire.

Some were for calling our institution "The Oasis," in view of its being the one green spot in the moral sand-waste of the world; but others insisted on a proviso for reconsidering the matter at a twelvemonths' end, when a final decision might be had, whether to name it "The Oasis" or "Sahara."

So, at last, finding it impracticable to hammer out anything better, we resolved that the spot should still be Blithedale, as being of good augury enough.

Of the whole household,—unless, indeed, it were Priscilla, for whose habits, in this particular, I cannot vouch,—of all our apostolic society, whose mission was to bless mankind, Hollingsworth, I apprehend, was the only one who began the enterprise with prayer.

Was it better to hoe, to mow, to toil and moil amidst the accumulations of a barnyard; to be the chambermaid of two yoke of oxen and a dozen cows; to eat salt beef, and earn it with the sweat of my brow, and thereby take the tough morsel out of some wretch's mouth, into whose vocation I had thrust myself?

The education of Christianity, it is true, the sympathy of a like experience and the example of women, may soften and, possibly, subvert this ugly characteristic of our sex; but it is originally there, and has likewise its analogy in the practice of our brute brethren, who hunt the sick or disabled member of the herd from among them, as an enemy.

She made no scruple of oversetting all human institutions, and scattering them as with a breeze from her fan. A female reformer, in her attacks upon society, has an instinctive sense of where the life lies, and is inclined to aim directly at that spot.

They were well adapted (better, at least, than any other intellectual products, the volatile essence of which had heretofore tinctured a printed page) to pilgrims like ourselves, whose present bivouac was considerably further into the waste of chaos than any mortal army of crusaders had ever marched before.

Fourier's works, also, in a series of horribly tedious volumes, attracted a good deal of my attention, from the analogy which I could not but recognize between his system and our own.

I further proceeded to explain, as well as I modestly could, several points of Fourier's system, illustrating them with here and there a page or two, and asking Hollingsworth's opinion as to the expediency of introducing these beautiful peculiarities into our own practice.

He has committed the unpardonable sin; for what more monstrous iniquity could the Devil himself contrive than to choose the selfish principle,—the principle of all human wrong, the very blackness of man's heart, the portion of ourselves which we shudder at, and which it is the whole aim of spiritual discipline to eradicate,—to choose it as the master workman of his system?

"Take the book out of my sight," said Hollingsworth with great virulence of expression, "or, I tell you fairly, I shall fling it in the fire! And as for Fourier, let him make a Paradise, if he can, of Gehenna, where, as I conscientiously believe, he is floundering at this moment!"

I began to discern that he had come among us actuated by no real sympathy with our feelings and our hopes, but chiefly because we were estranging ourselves from the world, with which his lonely and exclusive object in life had already put him at odds.

This was a result exceedingly sad to contemplate, considering that it had been mainly brought about by the very ardor and exuberance of his philanthropy.

Emerging into the genial sunshine, I half fancied that the labors of the brotherhood had already realized some of Fourier's predictions. Their enlightened culture of the soil, and the virtues with which they sanctified their life, had begun to produce an effect upon the material world and its climate.

We were of all creeds and opinions, and generally tolerant of all, on every imaginable subject.

Our bond, it seems to me, was not affirmative, but negative. We had individually found one thing or another to quarrel with in our past life, and were pretty well agreed as to the inexpediency of lumbering along with the old system any further. As to what should be substituted, there was much less unanimity.

To be sure, our next neighbors pretended to be incredulous as to our real proficiency in the business which we had taken in hand. They told slanderous fables about our inability to yoke our own oxen, or to drive them afield when yoked, or to release the poor brutes from their conjugal bond at nightfall.

Finally, and as an ultimate catastrophe, these mendacious rogues circulated a report that we communitarians were exterminated, to the last man, by severing ourselves asunder with the sweep of our own scythes! and that the world had lost nothing by this little accident.

Each stroke of the hoe was to uncover some aromatic root of wisdom, heretofore hidden from the sun.

The clods of earth, which we so constantly belabored and turned over and over, were never etherealized into thought. Our thoughts, on the contrary, were fast becoming cloddish. Our labor symbolized nothing, and left us mentally sluggish in the dusk of the evening.

Intellectual activity is incompatible with any large amount of bodily exercise.

They took walks together, and were not seldom encountered in the wood-paths: Hollingsworth deeply discoursing, in tones solemn and sternly pathetic; Zenobia, with a rich glow on her cheeks, and her eyes softened from their ordinary brightness, looked so beautiful, that had her companion been ten times a philanthropist, it seemed impossible but that one glance should melt him back into a man.

And, by the bye, we were favored with many visits at Blithedale, especially from people who sympathized with our theories, and perhaps held themselves ready to unite in our actual experiment as soon as there should appear a reliable promise of its success.

But they gave us credit for imbuing the ordinary rustic occupations with a kind of religious poetry, insomuch that our very cow-yards and pig-sties were as delightfully fragrant as a flower garden.

Methought it would be profitable for us, projectors of a happy life, to welcome this old gray shadow, and cherish him as one of us, and let him creep about our domain, in order that he might be a little merrier for our sakes, and we, sometimes, a little sadder for his.